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We had a wonderful book discussion and signing on Wednesday July 19 with author Jack Kelly! A special thank you to Paul Grondahl, Executive Director of the New York State Writers Institute (co-sponsors of the event), for introducing Jack Kelly and providing detailed context for the evening's talk about the Erie Canal.

Jack Kelly focused on topics of particular relevance to the Shaker Heritage Society, such as the role of the Erie Canal in the revival of religious and spiritual communities across New York State in the 19th century. Audience members asked many interesting questions, and there was even speculation about whether the nearly 53 foot long Meeting House beams may have been shipped along the canal!
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Enjoy an evening of Contra Dance in the historic 1848 Shaker Meeting House for both beginners and seasoned dancers alike. No experience necessary. $6/$10/$12 (student / member or senior / non-member) ... See MoreSee Less

Contra Dance Sponsored by the Dance Flurry

September 19, 2017, 6:00pm - September 19, 2017, 7:30pm

Enjoy an evening of Contra Dan...

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Many people are surprised to learn that the Shakers promoted and practiced racial and gender equality throughout their history. The Watervliet community had the largest black population of any of the Northern or New England villages. It was here at Watervliet that Rebecca Cox Jackson, an African-American woman from Philadelphia, became a Shaker.

Like Mother Ann Lee, the founder of Shakerism, Rebecca was prone to prophetic visions. They began when she was six years old. These dreams and visions came to her often throughout her life. Also like Mother Ann, Rebecca abandoned her marriage to practice celibacy and to focus on her spiritual beliefs.

 

Gifts of Power edited by Jean Humez

 

Rebecca traveled throughout the northeast on a preaching tour. While on one of these journeys, she was invited to observe Shaker worship. She was inspired by them and joined the community in 1847. Shakers welcomed African Americans into their community as early as 1790 and there is strong evidence that they helped fugitive slaves escape to freedom. One journal entry refers to Rebecca joining a Shaker elder to assist a fugitive slave as he fled to Canada.

The Shaker daily routine was regimented, and Rebecca became disenchanted with the strict hierarchy of authority in the Shaker community. She left and rejoined the community several times, traveling between Watervliet and Philadelphia. Rebecca began to preach Shaker doctrine from her home in Philadelphia without the approval of the Shaker elders. She was eventually given permission to establish a sister community there, which operated under the auspices of the Watervliet community. It was the only urban Shaker family group to be established and it consisted of a mixed race group of women and men who worked as domestic servants to sustain themselves financially. Little is known about this Shaker family but it appears to have been active into the first decade of the 20th century.

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